The Simbur Cahaya Law is a blend of customary law and Islamic teachings. It is a written law based on Islamic law, which was first applied in this archipelago, especially in South Sumatra.
According to Saudi Berlian, a lecturer of Basic Cultural Studies at the University of South Sumatra, the Simbur Cahaya Law also teaches about harmony with the natural environment, socio-cultural environment, and religion. This book of law “Oendang-Oendang Simboer Tjahaja”, published by Typ. Industreeleel Mlj in Palembang in 1922, consists of 5 parts:
Chapter I: The Custom of Single and Married Men and Women (32 articles)
Chapter II: The Rules of Clan (29 articles)
Chapter III: The Rules of Village and Farming (32 articles)
Chapter IV: The Rules of Kaum (religious leaders) (19 articles)
Chapter V: The Custom of Law Enforcement (58 articles)
Taufik Wijaya, an environmental activist in Palembang, said that the Simbur Cahaya Law, especially Chapter III, explains a lot about the relationship between the environment and humans. It contains various rules on how to burn the land so as not to harm others, how to raise livestock, prohibition of catching fish with poison, etc. These rules are still very relevant today because this hundreds-year-old law contains clear and firm norms, rules, and sanctions for every violation.
Regarding the many incidents of forest and land fires today, in fact, the Simbur Cahaya Law already regulates the procedures, sanctions, and acts of forest clearing, which must be done very carefully so as not to cause fires in other places. For example, in Chapter III article 20 it is stated that:
"If someone burns a field and causes other people's crops such as durian, coconut, betel or others to burn because the person who burned the field was not careful, then that person will be fined from 6 ringgit to 12 ringgit and must compensate for the burned crops with a decent price. And half of the fine is given to the owner of the crops and the other half to the administrator."
The article explains the sanction if someone clears land by burning but is not careful about it so that the fire spreads to other people's fields, a fine of 6-12 ringgit will be imposed.
In addition to containing articles on guidelines, rules, and prohibitions, the Simbur Cahaya Law also contains sanctions. An example of article specifically related to the issue of forest, land, field, and farm fires is article 55 which reads: "If you burn a field and the fire spreads into the forest due to lack of care, the wrongdoer will be fined up to 12 ringgit".
Then the rules for clearing lands for farms is stated in article 53: "If someone clears land for fields or farms, it should be at least 7 depa from the main road, anyone who violates this will be punished with a fine of up to 6 ringgit as the part of field or farm included in the depa size can’t be 2 jukan".
Examining the contents of Simbur Cahaya Law makes us aware that people in the past had very carefully calculated the activity of clearing fields by burning so as not to cause losses or natural disasters. The methods, rules, and sanctions are already listed in the Simbur Cahaya Law.
Taufik said that the wisdom passed down by our ancestors hundreds of years ago guides humans to always be in harmony with the natural surroundings. He calls this relationship an ecocentric paradigm, which shows that there is no difference between humans, animals, plants, and all other living things. All human behavior must be in harmony with nature. Everyone should take care of each other, not destroy each other. Evidence of the ecocentric paradigm is also found in the Simbur Cahaya Law which was applicable in South Sumatra during the era of Palembang Kingdom. This law combined Islamic teachings with customary law, which was very concerned about nature.
